一为了能很好地说明这个问题,笔者认为还是有必要先说明什么是境界和形而上学,然后再去综合地、比较地理解境界形而上学。就境界而言,可分为物境和心境。《诗·大雅·江汉》有“于疆于理”。郑玄笺说:“召公于有叛戾之国,则往正其境界,修其分理。”这里的“境界”即疆界之意,它属物境之范畴。一般言之,物境指的是客观事物存在的时空范围。而心境则是在主观意义上论的,佛教《无量寿经》讲:“比丘白佛,斯义宏深,非我境界。” In order to illustrate this problem well, I think it is still necessary to explain what is state and metaphysics first, and then to comprehensively and comparably understand state metaphysics. In terms of realm, it can be divided into material and state of mind. “Poetry Taiga Jianghan” There “in Xinjiang in principle.” Zheng Xuan Jian said: “The call of the public in the country with a rebel, then to its realm, repair its division.” “Here ” realm “that is the meaning of the border, it belongs to the category of physical. In general, things refer to the spatial and temporal scope of the existence of objective things. The state of mind is in the subjective sense, Buddhism, ”Life immeasurable“ say: ”Bhikkhus White Buddha, Si Yihong deep, non-realm."