汉代以来,外来佛教与儒道等中国固有的传统思想文化相互冲突、相互融合,经过两千多年的递嬗演变,儒佛道三家成为中国思想文化的重要组成部分。对于中国思想文化的研究,无论是思想史还是哲学史,大多都是从单个人物或者是范畴的罗列来呈现某一时期的思想。然而,中国思想文化的历史衍变并不是单一的脱离社会环境的学术形态,也不是其中一种学术形态的独立发展,而是儒佛道三教思想的历史变奏的结果。明代高僧憨山讲到“为学之要”时曾言:“不知《春秋》,不能涉世;不精《老庄》,不能忘世;不参禅,不能出世。此 Since the Han Dynasty, foreign Buddhism, Confucianism and Taoism, and other traditional Chinese traditional ideologies and cultures have contradicted and merged with each other. After two thousand years of evolution, the three Confucianism, Buddhism and Taoism became an important part of Chinese ideology and culture. For the study of Chinese ideology and culture, whether it is the history of thought or the history of philosophy, most of them present the thoughts of a certain period from the list of individual figures or categories. However, the historical evolution of Chinese ideology and culture is not a single academic form that divorced from the social environment, nor is it an independent development of one of the academic forms, but a result of the historical variations of the Confucianism, Buddhism and Taoism. Ming Dynasty monk Han Shan said ”for the study of learning,“ once said: ”I do not know“ Spring and Autumn ”, can not be involved in the world; not fine,“ Laozhuang ”can not be forgotten;