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19世纪末——20世纪初,英国哲学史家A·C·弗雷泽在整理编纂《贝克莱全集》(四卷本,1901年出版)的过程中,欣喜地发现了贝克莱哲学中的一片“新大陆”——《西利斯》。他向人们宣告:“长期以来,尽管它为哲学史家和传记作家们所忽视,但不愧是十八世纪英伦诸岛上的形而上学作品中最值得注意的一部著作。”“每当我们翻开本书时,总能见到新的思想火种的闪烁”,“通篇都体现著作者那令人意想不到的创造才能。”经过对《西利斯》和早期著作及其相互关系的研究,弗雷泽大胆地提出了一种关于贝克莱哲学的新奇解释:贝克莱有两套哲学,一是以《人类知识原理》为代表的早期著作中所表达的唯我论哲学,一是《西利斯》所阐发的柏拉图式的“神中心论”,“万有在神论”(panentheism);“当我们从《人类知识原理》进到《西利斯》,我们就从洛克过渡到了柏拉图。”
At the end of the 19th century-early 20th century, British philosopher-historian A.C. Frazer delightedly discovered in the process of compiling and editing the Complete Works of Bequila (Four Volumes, 1901) a “ New World ”-“ Westlis. ” He declared to the people: “For a long time, though ignored by philosophical historians and biographers, it deserves to be one of the most noteworthy works of metaphysical works on the British Isles of the eighteenth century.” “Whenever we open We can always see the flicker of a new kind of thinking. ”“ Throughout this article, we can see the unexpected creative ability of the author. ”After studying the relationship between Ciles and his early writings, Frey Ze boldly proposed a novel explanation of Berkeley’s philosophy: Berkeley has two sets of philosophies, one is the theory of solipsism expressed in his early writings represented by the “Principles of Human Knowledge,” the first is “Cielis” The Platonic “God-centered theory” and “panentheism”; “As we move from” Theories of Humankind “to” Ciles, “we have moved from Locke to Plato.”