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沅陵《山歌号子》2007年被列入湖南省非物质文化遗产名录,其中以沅水号子、车水号子、盘木号子最负盛名。沅水号子是沅水、酉水行船放排中最具特色的号子。它激越高亢,雄浑又略带沧桑。随着陆路交通的日益发展,以及五强溪水电站拦河筑坝建成蓄水,沅水号子便随着水运的衰落沉入了水底。20世纪80年代,这一宝贵的民间文化渐渐消失,人们再也听不到它的雄浑嘹亮了。沅陵的沅水号子是一定的历史时期的产物,它不仅体现了沅陵汉子的质朴、勇敢、顽强和乐观,同时也记录着、代表着沅陵一个时期的历史文化和历史足迹。针对沅陵沅水号子这种民族民间音乐类型的传承和发展问题,不妨借用音乐社会学体系的理论做指导从中找出较为清晰地思路和有效地途径,重构沅陵人民记忆里的声音画面。
Yuanling “Hill song son” was included in the list of non-material cultural heritage in Hunan Province in 2007, of which Yuanshui son, Che Shui Zi, Pan Muzi most prestigious. Yuan Shui Zi is the Yuanshui, Yousui mariner discharge the most unique son. It is agitation, vigorous and slightly vicissitudes. With the increasing development of land transport and the completion of impoundment and damming of Wuqiangxi Hydropower Station, the water of the Yuanshui sinks to the bottom with the decline of water transport. In the 1980s, this precious folk culture gradually disappeared and people never heard of its powerful and bright. Yuanling’s Yuan Shui Zi is a product of a certain period of history. It not only reflects the rustic, courageous, tenacious and optimistic of Yuanling, but also records the history, culture and history of Yuanling during a period. For Yuanling Yuan Shui Zi, the inheritance and development of ethnic folk music, may wish to use the theory of music sociology system to do the guidance to find clearer ideas and effective ways to reconstruct the voice of Yuanling people’s memory Screen.