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水血总属阴液,同源而异流,唐容川在《血证论·胎气》篇中指出:“水血调和,则胎孕无病,所以有病者,皆水与血不和之故”。由于水血在女子月经生理上的依存性,因而活血行水法治疗妇科疾病又有其特殊性,正如唐容川所说:“或调气中之水以滋血,或调血中之气而利水,是女子调经之法”。这种气、血、水的理论,对指导妇科临床辨治水血相关为疾,发病须究孰先孰后具有重要意义,兹就用活血行水法治疗妇科经、带、胎、产疾病择要介绍如下。一、瘀血崩漏澄源水血同治祛除作为病理性产物和继发致病因素的水邪、瘀血必须明确是血病及水,还是水病及血,以分清主次,唐容川在《血证论》中指出瘀血须“化而走小
The water and blood is a total of genital fluid, which is homogenous and heterogeneous. Tang Rongchuan pointed out in the chapter “Blood Certificate Theory: Fetal Qi”: “If water and blood are reconciled, then the fetus is pregnant and disease-free, so the sick are all confused by water and blood. “. Because of the physiological dependence of blood on women’s menstruation, the method of activating blood circulation to treat gynecological diseases has its own particularities. As Tang Rongchuan said, ”The water in the air can be used to modulate blood, or the air in the blood can be used to regulate the qi and blood. Is the law of women’s menstruation." This theory of gas, blood, and water is of great importance to the guidance of clinical diagnosis and treatment of gynecological diseases, and it is of great significance to investigate the symptoms of morbidity before the onset of morbidity. To introduce as follows. I. 瘀 瘀 瘀 瘀 瘀 瘀 瘀 瘀 源 源 源 源 源 同 同 同 同 同 同 同 同 同 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , On the point that blood stasis must be