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《汉书》卷三○《艺文志》说兵学渊源:“兵家者,盖出古司马之职,王官之武备也。《洪范》八政,八日师。孔子曰为国者‘足食足兵’,‘以不教民战,是谓弃之’,明兵之重也。《易》曰‘古者弦木为弧,剡木为矢,弧矢之利,以威天下’,其用上矣。后世耀金为刃,割革为甲,器械甚备。下及汤武受命,以师克乱而济百姓,动之以仁义,行之以礼让,《司马法》是其遗事也。自春秋至於战国,出奇设伏,变诈之兵并作。汉兴,张良、韩信序次兵法,凡百八十二家,删取要用,定著三十五家。”张良、韩信都在秦代形成了自己的文化资质。他们对军事学遗产的熟悉,使得后来有条件对兵学文献进行学术总结,说明当时的社会,有兵学之书得以流行和传播的条件。考察秦世兵书在民间流传的情形,可以说明秦始皇焚书对象的限定,也有益於理解秦人传统和秦代世风,中国文献史乃至中国文化史的一个特殊侧面,也可以因此得以明朗。
“Han” Volume III ○ “Yi Wen Zhi” said the origin of military academy: “The soldiers who cover the post of the ancient Sima, Wang Guan of arms also.” Hong Fan “eight government, eight teachers. Soldiers ”,“ not to teach people’s civil war, is to abandon the ’, the weight of Ming soldiers. ”Easy“ said the ancient string of wood for the arc, Alder as the arrow, sagacious Lee, to the world’, its Use the last carry on .Afterward Yao gold is a blade, cuts the leather to A, the equipment is very prepared .AndTang WuSpecialized to division chaos chaos and the people, moving to benevolence, to the line of comity, ”Sima Fa" is the legacy Also since the Spring and Autumn Period as the Warring States Period, surprisingly set ambush, fraud and make soldiers. Hanxing, Zhang Liang, Han Xin sequence tactics, where 182, delete to use, set at thirty-five. Liang, Han Xin all formed their own cultural qualifications in the Qin Dynasty. Their familiarity with the legacy of military science made it possible to conduct an academic summary of the military literature later on, and to explain the prevailing and dissemination of the books of war at that time. Investigating the circulation of Qin Shu’s books in the folk can illustrate the limitation of Qin Shi Huang’s burning books and help to understand the Qin people’s traditions and the ancient customs of the Qin Dynasty, the history of Chinese literature and even the history of Chinese culture.