“道可逆,非常道.名可名,非常名.”《管锥篇·老子王弼注》(下称《管》)论云云,基本属“名可名,非常名”,未属“道可道,非常道”.按如以《道德经》而论,则道与德对;道客观,德主观.如以本章而论,则道与名对;道为实,名为虚.全书论道文字,除本章而外,宜重视二五章与一四章. 二五章“有物混成,先天地生”云云描述“道”,一四章“视之不见名曰夷”云云描述“道纪”,皆可解“道可道,非常道”,非仅解“名可名,非常名”也.二五章“独立而不改,周行而不殆“马王堆帛书本无”周行”一句,似有重视圆心更胜于圆周之象.如以四章“吾不知谁之子,象帝之先”参之,则“独立而不改”甚是,周天法非究竟也.一四章之“执今之道”,马王堆帛书甲乙本皆作“今”,河上公、王弼诸本作“古”,当以“执今”为是,执今御今而能知古始,是即“道纪”.知“道纪”则古今时空,皆可变化,“迎之不见其首,随之而不见其后”,首尾皆消解,通古今也、严复评首章曰:“常道、常名,无对待故,无有文字言说故,不可思议故.”《管》谓“道”为言辞,名为文字云云,且悬搁象数格物 “Road is reversible, very Road. The name can be, very famous.” “Pipe Cone chapter I Lao Wang Bi Note” (hereinafter referred to as “tube”) theory, the basic is a “name can be famous, not famous” is not “Road Road, very Road. ”According to the“ moral classics ”in terms of the road and moral right; Taoist objective, moral subjective .As in this chapter, then the Tao and the right; Tao truth, called virtual. Road text, in addition to this chapter, should pay attention to twenty-five chapters and four chapters .In twenty-fifth chapter “mixed with things, born” cloud description “Road”, one chapter four “ Dao Ji ”can solve“ Road can be Road, very Road ”, not only solution“ name can be named, also known as ”.25 chapters“ independent but not change, Zhoubianzhunzhibai ”Mawangdui silk books The phrase “Zhou Xing” seems to emphasize that the center of the circle is better than the circle, and if we refer to Chapter Four, “I do not know who the son is, as the Emperor first”, then “independence without change” is very much. Four chapters of the “executive this way”, Mawangdui B and book B are made “this”, the river of the public, Wang Bi as the “ancient”, when the “executive present” The ancient beginning, that is, “Taoist.” Known “Road” is ancient and modern , All can change, “Welcome to see the first, followed by the disappearance of”, both end digestion, Tonggu Jin today, Yan Fu commented the first chapter said: “Often, often, no treatment, no words say, Unbelievable. ”“ Guan ”means“ Tao ”as a rhetoric, with words like"