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关于环境保护,前些年在香格里拉卡瓦格博的山村里,听村民的讨论,我得到很多启示。我们去的是德钦县的江坡行政村。这里的村民都信奉藏传佛教,所以讨论山林保护时,他们总是从信仰的角度谈论自己的感受。按佛教的说法,人和动物之间会通过轮回转世的因果链条互相转换,所以杀害任何生命,也等同于杀害自己的亲人和同类,而杀生者死后将堕入恶道。因此早在吐蕃时代,藏族就放弃了杀生祭祀的行为,狩猎的传统也随之衰落。但佛教信仰曾一度被禁止,打猎成为谋
On environmental protection, a few years ago in Shangri-La Kawagoe mountain village, listening to the villagers’ discussions, I get a lot of inspiration. We went to the river slope administrative village in Deqin County. The villagers here all believe in Tibetan Buddhism. Therefore, when discussing the protection of mountain forests, they always talk about their feelings from the perspective of faith. According to Buddhism, people and animals can be converted into each other through the causal chain of reincarnation. Therefore, to kill any life is also equivalent to killing one’s own relatives and their relatives, while killing one’s life will fall into evil. Therefore, as early as the Tubo period, Tibetans abandoned the act of sacrificing sacrifices and sacrifices, and the hunting tradition also declined. But Buddhism was once forbidden to hunt and seek