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托尔斯泰《复活》的生态女性主义倾向主要表现在小说对沙俄下层女性的生存和发展关系的探索上。土地盘剥毁坏了下层女性的生存基础,以马斯洛娃为代表的沙俄女性长期处于极端恶劣的生存处境中。贵族奴役剥夺了下层女性的爱情权利,马斯洛娃们不得不接受贵族家庭的诱惑,在虚幻和畸变中生活。女性意识的觉醒使马斯洛娃走向复活,对女性自身良好精神追求的坚持使马斯洛娃在与男权压迫的对抗中开始了向生态方向的突围。生态社区的发育使马斯洛娃接近崇高,监狱里的政治犯作为沙俄男权社会下一支不可忽视的生态社区力量,引导马斯洛娃形成了新的比自我更重要的人的目的。为了涅赫柳多夫的美好人生和西松的正义工作,马斯洛娃的献身和复活有了一层更生态化的成长意义。
Tolstoy’s “resurrection” ecofeminist tendencies are mainly reflected in the novel’s exploration of the relationship between the survival and development of women in the lower tsarist Russia. The destruction of the land undermined the basis for the survival of the lower-class women. The Russian-led Russian women represented by Maslowova were in a state of extremely harsh living for a long time. Aristocratic slavery denied the love rights of lower-class women and the Maslows had to accept the temptation of aristocratic families to live in unreal and distorted terms. Awakening of the female consciousness makes Maslowe to revive, insisting on her own good spiritual pursuit that Maslova started the ecological breakthrough in the confrontation with the oppressive male-domination. The development of the ecological community has brought Maslowe to exaltation. As a powerful non-neglected ecological community in the Russian patriarchal society, political prisoners in prisons have led Maslowova to form a new and more important self than himself. Maslow’s dedication and revival have a more ecological and growing significance for the good life of Nirigulov and the justice of Nishimatsu.