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德政碑,即郡縣吏民歌頌官吏政績的紀念碑,又叫“頌德碑”、“遺愛碑”、“清德碑”、“去思碑”、“善政碑”等,清代學者葉昌熾在《語石》、當代學者毛遠明在《碑刻文獻學通論》中都對德政碑的性質、名稱等進行了論述〔1〕。仇鹿鳴《權力與觀衆——德政碑所見唐代的中央與地方》,探討了唐代德政碑的地點選擇、碑樓建築、迎碑儀式、中央借德政碑控馭地方藩鎮、以及強藩借德政碑獲取朝廷合法性來源等問題〔2〕。劉馨珺《從生祠立碑談唐代地方官的考課》,其間涉及
Germany monument, that is, the county officials and civilians praising the performance of the official memorial, also known as “monument”, “monument of love”, “monument”, “to” Monument, “and so on, the Qing Dynasty scholar Ye Changchi in the” language stone “, contemporary scholars Mao Yuanming in the” documentary inscriptions on the general theory “of the monument of the nature, name, etc. were discussed [1]. Qiu Luming ”Power and Audience - The Central and Localities of the Tang Dynasty Seen in the Demonstratives of the Demonstration Monument“, discussing the locations of the De Zheng monument in the Tang Dynasty, the building of the monument, the greeting ceremonies, the Central Government Decades controlling the local vassal towns, and the strong vassals German government monument access to sources of legitimacy and other issues [2]. Liu Xin Jun ”Temple from the ancestral temple about local officials in the Tang Dynasty exam", during which involved