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在《文言文阅读应建立汉字文化观照系统》一文中,笔者提到明“道”的汉字即是体现文“质”的汉字,这样的汉字可以观照文本作者的价值追求。这个提法已经触及文言文本的形而上意义,也就是从中国传统哲学的高度来认识文言文本的存在,这就从根本上解释了为什么文言文的属性是文字、文章、文化合一的问题。一、文言文本的形而上意义《文心雕龙·原道》开篇写道:文之为德也大矣,与天地并生者,何哉?夫玄黄色杂,方圆体分,日月叠璧,以垂丽天之象;
In the article “Writing Chinese Characters, Reading Culture Should Be Established,” the author’s reference to Ming’s “Tao” is a Chinese character that embodies the text “Quality”. Such a Chinese character can be viewed in light of the author’s value. This formulation has touched on the metaphysical significance of classical Chinese texts, that is, to recognize the existence of classical Chinese texts from the perspective of Chinese traditional philosophy. This fundamentally explains why the attributes of classical Chinese are the problems of text, articles, and culture. First, the metaphysical meaning of the classical text “Wen Xin Diao Long Yuan Dao” begins with the writing: The text is also a German grandfather, with the heavens and earth who are born, He Xu? Fu Xuan miscellaneous, a radius of body points, the sun and the moon overlap To the image of the sky;