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在西夏史诗中,李继迁被塑造为文殊菩萨和转轮王的化身。克什米尔僧人和吐蕃僧人均称西夏皇帝为法王。西夏皇帝陵台为八角形塔式建筑昭示了西夏皇帝的转轮王身份。拜寺口西塔的影塑表明该塔为西夏时期的转轮王塔,西塔的西夏文题记与西夏权臣任得敬有密切关系,表明该塔乃任得敬利用西夏佛王传统取代夏仁宗仁孝统治的政治产物。在任得敬集团覆灭后,夏仁宗仁孝在西夏宫廷诗集中更是以佛的形象被广为赞颂。
In the Western Xia epic, Li Jijian was shaped as the embodiment of the Manjusri and the Run of Kings. Kashmir monks and Tibetan monks both called the Western Xia Emperor King of Dharma. Xixia emperor Mausoleum of Taiwan octagonal tower clear the identity of the emperor of the Western Zhou Dynasty emperor. The worship of Temple West Tower shows that the tower is the runner of the Western Xia Dynasty Tower, West Tower Xixiawen title and Xixia Quanchen Ren Regent are closely linked, indicating that the tower is Renshou use Xixiawangwang tradition to replace the Xia Renzong Ren filial rule The political product. After Ren-Jing King disappeared, Xia Renzongren filial piety in the Xixia court poetry is more based on the image of the Buddha is widely praised.