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梁漱溟在中国思想史上的特殊地位,在于通过一种社会发展的综合实验,改造中国的社会结构。他跳出“传统”与“现代”对立的经典现代化模式,创造性地诠释以儒学为主体的传统文化资源的精义、促进儒学与现代社会相适应,试图通过乡村建设实验融传统儒学的“真精神”与西方的“科学技术”和“团体组织”于一体,用以构建出“中西合璧”的新型乡村组织。如何挖掘以儒学为主干的传统文化在现代社会中的价值与作用,实现传统文化的创造性转化和创新性发展,梁漱溟1930年代的探索仍有着现实的意义和方法的启发。
Liang Shuming’s special status in the history of Chinese thought lies in reforming China’s social structure through a comprehensive experiment in social development. He jumps out of the classic mode of modernization which confronts “Tradition ” and “Modern ”, creatively interprets the essence of Confucianism as the mainstay of traditional cultural resources, promotes the adaptation of Confucianism and modern society, attempts to integrate traditional Confucianism The “true spirit” is integrated with the western “science and technology” and “community organization” to create a new type of rural organization with “Chinese and Western elements.” How to tap the value and function of traditional culture with Confucianism as the backbone in modern society and realize the creative transformation and innovative development of traditional culture, Liang Shuming’s explorations in the 1930s are still of realistic significance and methodological inspiration.