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财富的内在本质即是一种实在的自由,消解对财富的“恐惧”会让实在的自由施展它的那种力量。伦理的参与为经济发展方式提供了一种可能:它可以是真的,又可以是善的。真与善的诸关系维度在本源上厘清了导向歧见的纯然的经济客观性之危害,在总体上验证了人之常情的伦理经验性之误区,这是预定的和谐。经济发展方式涉及许多关联性因素,其变迁方式的时空条件并非单一经济领域所能囊括的。相对于占有,不平等在公共权力基础上的利益定在构成了“均”的基本伦理维度。
The intrinsic essence of wealth is the kind of real freedom that dissolves the “fear” of wealth that will allow it to freely exercise its power. Ethical participation provides a possibility for economic development: it can be real and good. The relationship between true and good dimensions clarifies the harm of stark economic objectivity which leads to disagreement on the origin, and verifies the misunderstanding of the ethical empiricism of human nature as a whole. It is a scheduled harmony. The mode of economic development involves many related factors. The time and space conditions of its mode of transformation are not covered by the single economic field. In contrast to possession, inequality, on the basis of public power, constitutes the basic ethical dimension of “equality.”