悠悠中华,典籍浩瀚为“群经之首”的《周易》,历时三千年仍被誉为“奇皅”“天书”。笔者有缘得中国易学研究会会长唐明邦先生启蒙而入《易》之门,今就《周易》之法律观而阐一孔之见。《易·系辞传上》:“易有太极,是生两仪,两仪生四象,四象生八卦,八卦定吉凶、吉凶生大业。”缘何而定吉凶?旨在“生大业”矣。是故《易》之作者之所以“妙手空空”,千方百计用双关,隐喻、暗示等手法将诸如政治、经济、征战、行刑等重大的社会问题,辗转揶揄成人们司空见惯的无一不卜物、事、人,这实可堪称一奇一绝。因为 Long China, the vast majority of books as “the head of the group” of the “Book of Changes”, which lasted for three thousand years is still known as “odd” “Bible.” The author has the affinity of Mr. Tang Mingbang, president of China Yi-ology Research Association, who enlightened himself into the door of “Yi”. Now he expounds on the legal concept of “Book of Changes”. “Easy to pass on the censor”: “It is easy to have tai chi, is born two instruments, two appearances four elephants, four elephant raw gossip, gossip set the good and bad, Carry on. Therefore, the reason why the author of ”Yi“ is ”empty-handed" means that by using every means such as politics, economy, expeditions and executions, we should do all we can to eliminate the common social problems such as politics, economy, Things, people, this can be called an odd one must. because