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田野回望,在一个无论是这个国家地理的边缘,还是人文的边缘,回望核心、主流文化、主流话语。也就是说,在关顾和反思历史的同时,“从远处”、“在现场”获得一些有血有肉的冲击,回望核心,在这种来回、往复中获得一些验证和启发。由此,谈论民族传统文化保护,以及小民族非物质文化遗产保护,应首先注意解读“被保护者”的真实世界,才有可能达成文化理解和选择有效保护方式。
Looking back on the field, in a country whether on the edge of this geography, or the edge of humanity, looking back to the core, mainstream culture, the mainstream discourse. That is to say, while taking care of and reflecting on history, we get some flesh-and-blood impacts from the distance and on the scene, looking back to the core and gaining some verification and enlightenment from this back and forth. Therefore, talking about the protection of national traditional culture and the protection of the intangible cultural heritage of the minorities should first pay attention to the interpretation of the real world of the “protected person”, and then will it be possible to reach a cultural understanding and choose an effective protection mode.