文中 ,罗纳根自称“批判实在论者” ,他反对素朴实在论把客观性归结为似视觉性的观点 ,也反对唯心主义通过区分现象和实在从而取消客观性的主张 ,还反对以人的生存与交往的交互性代替客观性的做法。他认为人的认识是由各种互不相似却功能关联的感性、理智和理性活动所构成的“能动结构” ,该结构由意向性主宰 ,人的认识就是以其整个“能动结构”去意指存在 ,不断超越从而达到客观性的。并且 ,人的认识的能动结构还存在于人的生存这一更大的能动结构之中。这种理论一反西方主流认识论将认识的客观性归结为人的认识的某一要素的传统 ,把认识的客观性置于认识的结构整体之上 ,为克服当今盛行的相对主义、重建认识的客观性提供了一条宝贵的思路 In his article, Ronaldo claims to be “criticizing the realists”. He opposes naive realism attributing his objectivity to a seemingly visual point of view. He also rejects the claim that idealism removes objectivity by distinguishing between phenomena and reality, Interaction of Survival and Communication Replace Objectivity. He believes that human cognition is an “active structure” composed of various sensual, rational and rational activities that are dissimilar but functionally related to each other. The structure is dominated by intentions, and human cognition refers to the whole “active structure” Refers to the existence, constantly beyond in order to achieve objectivity. Moreover, the active structure of human cognition also exists in the larger dynamic structure of human existence. This theory of Western mainstream epistemology dismissed the objectivity of cognition as one of the elements of human cognition, placed the objectivity of cognition above the whole structure of cognition. In order to overcome the relativism prevailing today and rebuild the objective of cognition Sex provides a valuable idea