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在传统时间观中 ,时间被视为是外在于事物的一种客观存在。这种时间观在西方现代哲学中发生了变化 ,即时间被视为是事物内部生成演化的显现形式 ,时间发生于事物生成之中。这一“转向”首先发端于爱因斯坦、普里高津等人作为哲学前提或理论命题的科学研究之中 ;之后欧洲大陆哲学尤其后现代哲学均有这一方面的相应变化。事实上 ,“时间观的内部论转向”是西方现代哲学发展的重要特征 ,而它表现在哲学思维方式上的变化之一 ,就关于事物的认识和把握提出了“多维时空”的观照方法 ,从而突破了传统逻辑主义的“一维时空”的结构分析方式 ,确立了“时间”要素在认识中的参量意义和予以事物动态说明的向度
In the traditional view of time, time is regarded as an objective existence of the external. This concept of time has changed in Western modern philosophy, that is, time is regarded as a manifestation of the internal evolution of things, and time occurs in the formation of things. This “turn” first began in Einstein, Privetzin and others as philosophical premises or theoretical propositions of scientific research; after the European continental philosophy, especially post-modern philosophy, there are corresponding changes in this area. In fact, “internal theory of time concept” is an important feature of the development of modern western philosophy. However, it manifests itself as one of the changes in the way of philosophical thinking and proposes a “multidimensional space-time” method of thinking about the understanding and grasping of things. Thus breaking through the structural analysis of “one-dimensional space-time” of traditional logicism, establishing the meaning of the parameters of “time” in cognition and the direction of giving a dynamic explanation of things