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2 0世纪 60年代林恩·怀特引发的“生态学抗议”迫使基督教学者重新审视和阐释传统的经典教义 :三位一体的上帝、创造与救赎相一致等 ,并发掘其生态学方面的意蕴。在理论上 ,他们通过对机械宇宙论和人格主义的批判 ,扬弃了人与自然的二元论 ,论证了非人类中心主义的生态伦理须有神学根据 ;在实践中 ,他们揭露了“生态正义”背后的社会不平等现实 ,提倡“教区生态”为环境保护作出贡献。
The “ecological protests” initiated by Lynn Wright in the 1960s forced Christian scholars to re-examine and interpret the classical classic doctrine: the Trinity God, creation and salvation consistent, and explore its ecological implications. In theory, they abandoned the dualism between man and nature by criticizing mechanical cosmology and personalism, and demonstrated that the non-anthropocentrist ecological ethics needed a theological basis; in practice, they exposed behind “ecological justice” Of social inequality and advocate “ecclesiastical ecology” to contribute to environmental protection.