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赞同张少康所提百年龙学“要有新的重大突破,必须解决好实证研究与理论研究的高度统一问题”之见解,但不同意他把百年来都未解决好这问题的原因,归结为一是从事实证研究者的理论素养有所不足;二是从事理论研究者在实证研究方面基础薄弱。故而提出三点浅见:一、夯实国学基础,拓宽理论知识结构,并用宏观审视与微观诠释相结合的方法,去进行实证研究,进一步作好《文心》的校、注、译工作。二、应把握住中国古代文学重在表现情感的民族特色和刘勰用来总结这种文学之中国古代哲学所独有的民族特色,去对《文心》进行理论研究,而不要盲目地用西方理论去研究。三、要学习和研究近代国学大师治龙学的经典之作,处理好继承、弘扬其优良学术传统与锐意创新的关系。
Agree with Zhang Shaokang’s suggestion that “a new major breakthrough must be made to solve the highly unified issue of empirical research and theoretical research” put forward by Zhang Shaokang for a hundred years, but he did not agree with the reason why he did not solve this problem for a hundred years, Boils down to the fact that there is a deficiency in the theoretical literacy of the empirical researcher; the second is that the theoretical researcher engaged in the theory has a weak foundation in empirical research. Therefore, I put forward my views on three aspects: First, reinforce the foundation of Sinology, broaden the theoretical knowledge structure, and combine the macro-examination with micro-interpretation to carry out empirical research to further improve the school of thought, notes and translations. Second, we should take hold of the national characteristics that Chinese ancient literature emphasizes on expressing emotion and Liu Xie used to summarize the unique national characteristics of ancient Chinese philosophy of this kind of literature, and do a theoretical study of “Wen Xin” instead of blindly using the Western Theory to study. Third, it is necessary to study and study the classical masterpiece of the ancient Chinese masters in governing Buddhism, handle the succession and carry forward the relationship between its fine academic tradition and its keen on innovation.