本文论述了列夫·托尔斯泰《复活》中玛丝洛娃与西蒙松结合走上革命道路的必然性 ,及这一归宿的思想意义 ,指出玛丝洛娃与聂赫留朵夫作为来自两个不同阶级的人物形象 ,其思想意识 ,性格特征均有本质的差别。聂对玛并没有真正的爱 ,只是出自怜悯和同情 ,以及对自己过去所犯罪行的忏悔 ;而玛对聂也不可能产生真正的爱 ,只是被其抛弃一切为自己辩冤的行为所感动 ,因而是注定不能“大团圆”的。而革命者西蒙松则是以平等的、真挚的爱对待玛丝洛娃 ,在与革命者的接触中使玛理解了革命 ,并衷心向往革命 ,因而她最终离开聂而与西蒙松结合就是必然的。玛丝洛娃的归宿说明俄国自上而下的农奴制改革并不能使劳动人民获得解放 ,要获得真正的、彻底的解放 ,必须走革命的道路 This article discusses the inevitability of Leo Tolstoy’s “resurrection” in which Marius Lova and Simonsson embark on the revolutionary road and the ideological significance of this end-result. It is pointed out that Masilova and Nekhludoff Two different classes of character images, their ideology, personality traits are essentially different. Nie did not have true love for Mary, just because of compassion and compassion, and confession of the crimes she had committed in the past. Mary could not have true love for Nie but was moved by her abandonment of all her actions to defend her , So it is doomed to not “happy”. The Simone, the revolutionary, treats Marcelova with equal and sincere love. In his contact with the revolutionaries, he helped Mary to understand the revolution and sincerely aspire to revolution. Therefore, she eventually left the Nie to combine with Simonsson. of. The fall of Maslova shows that the top-down reform of serfdom in Russia does not liberate the working people. To obtain a real and complete liberation, we must take the road of revolution