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谭嗣同被捕就义之前,曾向梁启超表示彼此要像日本明治维新志士月照与西乡那样,分别承担死者与生者的责任。亡命日本以后,梁启超很快将谭嗣同遗稿《仁学》发表在《清议极》上,履行自己作为生者的责任。然而《仁学》的发表颇经周折,多次中断,且有删改,刊载历时3年。与此同时,梁启超写过3篇《谭嗣同传》,其中的内容各有不同。这些不正常的情况,耐人寻味,反映了清末社会历史大变动时期梁启超思想演变的明确轨迹,以及梁启超思想的复杂性和“多变”中的诚实性。
Before Tan Sitong was arrested, he told Liang Qichao each other as Japan’s Meiji Restoration Civic Moonshine and Xixiang, respectively, to bear the responsibility of the dead and the living. After desperate Japan, Liang Qichao soon published Tan Ren Tong’s manuscript Benevolence Theory on the “Qing Min Ji” pole and fulfilled his responsibility as a living person. However, “benevolence” published rather twists and turns, repeatedly interrupted, and there are censors, published last 3 years. In the meantime, Liang Qichao wrote 3 articles entitled “Tan Biography”, each with a different content. These abnormal situations are thought-provoking and reflect the clear trajectory of Liang Qichao’s thought evolution during the great changes of social history in the late Qing dynasty as well as the complexity of Liang Qichao’s thought and the honesty in “changing”.