《中華文史論叢》2011年第2期刊出孟憲實先生的《論高宗、武則天並稱“二聖”事》一文,推定高宗、武則天時兩例使用“二聖”一詞均屬於宮中範圍,並以龍門石窟題記未見“二聖”爲旁證,認定史籍所載“二聖”乃是由宮中推至天下的擴大化之辭。就筆者所見,“二聖”一詞在高宗、武則天時尚有兩例。其一出自封道言《大唐故淮南大長公主墓誌銘并序》(載岳連建、柯卓英《唐淮南大長公主墓誌 “Chinese Literature and History Symposium,” 2011 the second issue of Mr. Meng Xianshi’s “On the Gaozong, Wu Zetian and said,” two “things” article, presumed Gaozong, Wu Zetian two cases use “two Saint Belong to the scope of the palace, and to the Longmen Grottoes inscription not seen ”two Saint “ as evidence, that historical records contained ”two Saint “ is by the palace to push the world to expand the words. As far as I can see, the word ”two Saint “ is in the Gaozong and Wu Zetian fashion has two cases. The first one from avenues, ”Datang Huainan princess epitaph and epitaph“ (containing Yue Lianjian, Ke Zhuoying ”Tang Huainan princess epitaph