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儒学的整体主义思路由来已久,至现代新儒学而达其高峰。通过对传统儒学整体观的阐发及有意识地汲取西方古典哲学的本体论思想,新儒学建立了一套能够融合现代意识的新的整体主义论说构架。本文认真地探索了这种整体论话语建立的逻辑基础,并指出其向实践层面上演绎可能导致的一些偏差,尤其在全球多元对话的今天已经面临的严重危机。因此而以为儒学发展的下一思路应当是从对整体主义/本体论的舍弃入手,并借此而从新儒学中步出,趋向一更富包容性与广泛现实品格的当代后儒学。
Confucian holism has a long history, to the modern neo-Confucianism and reached its peak. Through the elucidation of the traditional Confucian holism and the conscious acquisition of the ideas of the ontology of Western classical philosophy, Neo-Confucianism established a new framework of holism that integrates modern consciousness. This essay takes a serious look at the logical basis for the establishment of this holistic discourse and points out some of the deviations it may make in explaining the practical aspects, especially in the face of the grave crisis that today’s multi-millionaire dialogue has faced. Therefore, the next thought of Confucianism development should start from discarding holism / ontology and take a step backward from neo-Confucianism toward a modern Confucianism that is more inclusive and broadly realistic.