考察郭沫若的思想发展历程,我们发现,从本能反抗到自我解放再到阶级论信仰构成了他早期思想演进的一条线索。郭沫若之成为一个阶级论者是和他对家园的背叛分不开的,成为阶级论者后的郭沫若反过来以阶级论视角反观他的乡土。郭沫若在阶级意识影响下,对乡土多有批评,同时,又难以割断传统伦理观念的纽带。批评中有留恋、有自责、有归根意识,这就构成他乡土观的独特品格。 Examining Kuo Mo-jo’s thought development, we find that the clue of his early thought evolution from instinctual resistance to self-liberation to class-level belief constitutes a clue. Guo’s change to a class theory is inseparable from his betrayal of his homeland. After becoming a class theory, Guo Moruo, in turn, revisits his native land from the perspective of class theory. Under the influence of class consciousness, Guo Moruo criticized the local culture more and at the same time it was hard to cut off the bond of traditional ethical concepts. Nostalgia in criticism, self-blame, there is the root of consciousness, which constitutes the unique character of his native view.