唐宋以来,中国各地的文庙祭祀制度逐渐形成,这一制度在元朝得到明显的发展,主要表现在祭祀礼仪的完备、祭器的普及、大成乐的推行等方面。元代文庙祭祀的形式有春秋祭丁、朔望祭祀以及平时的庙谒等,祭祀一般由地方官主持,参加者主要是各地的学官、大小学生员、地方吏员以及民间儒士、耆旧。由于唐宋以来儒学出现的“庙学合一”的特点,元代文庙祭祀成为各地儒学日常教学活动的一个重要的部分。元代文庙祭祀在发展教育、传承文化、稳定社会及净化社会风气等方面,产生了积极的影响。 Since the Tang and Song Dynasties, the system of sacrificial worship of Confucian temples in various parts of China has been gradually formed. This system has been obviously developed in the Yuan Dynasty. It is mainly manifested in the completeness of sacrificial ceremonies, the popularity of the sacrificial ceremonies and the promotion of the grand music. The sacrificial rituals in the Yuan Dynasty include the Spring and Autumn Festival sacrifices, the synagogue sacrifices, and the temples of peace in general. Sacrifices are generally presided over by local officials. The participants are mainly academics, schoolchildren, local clerks, and folk Confucians, . Since the Tang and Song Dynasties Confucianism appeared “” temple “one ” characteristic, the Yuan Dynasty Confucian Temple worship became the daily teaching activities around the Confucianism is an important part. The sacrificial rites of the Confucian Temple in the Yuan Dynasty had a positive impact on the development of education, inheritance of culture, stabilization of society and purification of the social atmosphere.