在毛泽东思想哺育下,少数民族的广大劳动妇女,正以新的战斗的姿态出现在三大革命运动中,并涌现出许许多多的革命闯将。这些闯将,正象下面几篇文章所报道的,有一个共同的显著特点,那就是敢于向阻碍社会主义前进的封建迷信和旧势力斗争,敢于同一切旧习惯、旧观念决裂,敢于干前人没有干过的事惰。这种闯将精神,正是值得我们学习的勇于破旧立新的革命精神。封建迷信和一切旧习惯、旧观念,是为反动统治阶级服务的上层建筑的组成部分。在旧社会,它是各民族中的地主、农奴主、奴隶主或其他剥削阶级用来压迫剥削本民族劳动人民的工具。到了新社会,那些不甘心死亡的反动阶级,还千方百计利用它来麻痹劳动人民的阶级意识,故意把这些东西说成是民族特点,以便在民族外衣的掩盖下,进行反社会主义的阴谋复辟活动。这就不难认清,封建迷信、家族观念及一切带有阶级烙印的落后的风俗习惯,绝不是什么民族特点,而是反动阶级借以阻挠劳动人民彻底解放的手段。进行移风易俗的斗争,也不是一般的先进与落后的斗争,而是兴无灭资的阶级斗争的一部分。因此,我们在对待封建迷信和民族的风俗习惯问题上,应当具有明确的阶级观点,运用阶级分析的方法。随着三大革命运动广泛、深入的开展,旧社会遗留下来的封建迷信和一切旧习惯、旧观念,必将受到更大的冲击,这是不依人们的意志为转移的客观规律。正如毛主席早就指出的:“……家族主义、迷信观念和不正确的男女关系之破坏,乃是政治斗争和经济斗争胜利以后自然而然的结果。”我们应当对这种变革抱积极的态度。少数民族妇女在这场斗争中具有特殊重要的作用。希望各少数民族的广大劳动妇女,认真学好毛主席著作,用毛泽东思想武装头脑,使自己成为三大革命运动中的闯将,在移风易俗的斗争中,做革命的促进派。 Under the leadership of Mao Zedong Thought, the vast majority of working women of ethnic minorities are now appearing in the three major revolutionary movements with a new fighting stance, and numerous and numerous revolutionary revolutionaries have emerged. As we have seen in the following articles, these adventures share a common and salient characteristic: that they dare to fight against feudal superstitions and old forces that hinder the progress of socialism, dare to break with all old habits and concepts, Inertia This kind of break-through spirit is just the revolutionary spirit that we must learn from courage to break new grounds and set new standards. Feudal superstition and all old habits and old ideas are part and parcel of the superstructure that serves the reactionary ruling classes. In the old society, it was a tool used by the landowners, serf owners, slave owners or other exploiting classes of all ethnic groups to oppress and exploit the working people of this nation. In the new society, the reactionary class who are unwilling to die also make every attempt to use it to paralyze the class consciousness of the working people and deliberately refer to them as a national feature so as to carry out anti-socialist plot and restoration activities under the cover of the national coat . It is not hard to see clearly that the feudal superstition, the concept of family, and all the backward customs and practices imprinted by the class are by no means ethnic characteristics, but a means by which the reactionary class can obstruct the complete liberation of the working people. The struggle for moving people and changing traditions and customs is not a general struggle between advanced and undeveloped but a part of the class struggle in which there is no capital reduction. Therefore, on the issues of feudal superstition and ethnic customs and customs, we should have a clear view of the class and apply the method of class analysis. With the extensive and thorough development of the “Three Great Revolutionary Movements”, feudal superstition, old habits and old ideas left over from the old society will surely be hit even harder. This is an objective law that is shifted from the wishes of the people. As Chairman Mao pointed out long ago: “... the destruction of the relationship between family and superstition and the incorrect relations between men and women is the natural outcome of the political struggle and the victory of economic struggle.” We should hold a positive attitude towards such changes. Minority women have a special and important role to play in this fight. We hope that the vast majority of working women of all ethnic minorities will earnestly study Chairman Mao’s work, argue their minds with Mao Tse-tung’s thought, make themselves the ambassadors in the three major revolutionary movements and promote the revolution in the struggle for common customs and practices.