《元诗选》癸集共收录“金宋遗老”160人。这些遗民诗人虽然经历不同,但由于他们誓不与元廷为伍,而和当时的仕宦类诗人相区别。在宗师前人方面,“金宋遗老”几乎均以唐人唐诗为师学的对象,而杜甫诗歌的“诗史”特质,白居易新乐府的精神,更是成为他们学习的榜样。因此,充溢于“金宋遗老”诗歌中的故国之思与黍离之悲,即成为了他们以关心社会现实与民生疾苦为己任的最直接反映。“结社式”创作与“同题集咏式”创作,以近体诗为主的审美倾向,是“金宋遗老”表现在创作方面的三大特点。 “Poetry anthology” set contains a total set of “Jin elders ” 160 people. Despite their different experiences, these heirs poets have distinguished themselves from the then official class poets because of their vow not to work with the Yuan. In terms of the predecessors of the guru, “the old people of Jin and Song Dynasties” mostly regard the Tang poems as the target of their studies. However, Du Fu’s “poetic history ” characteristics and the spirit of Bai Juyi’s new Yuefu are more examples for them to learn. Therefore, the tragedy and insensitivity of the homeland overflowing with the poetry of the “Songs of the Song and Song Dynasties” become the most direct reflection of their own duty of caring for the social reality and people’s livelihood. The aesthetic tendencies of “composing” and “composing of the same title with the same title” and writing in near - body poetry are the three major characteristics of the “old Songs of the Golden Songs” in their creation.