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明代武当山志的成就主要表现在修志实践和修志理论两个方面,就修志实践而言,不仅数量较多,质量较好,内容有侧重,体例有创新,而且重修间隔较短,续修频率较高,参与人员广泛,编纂形式多样。就修志理论而言,对山志的功用有了进一步的认识,对序及凡例的作用较为重视,辨析了山志与郡县志的异同,开创了图文并茂的叙述模式。探讨明代武当山志在修志实践和修志理论上的主要成就,既可以加深我们对山志编修一般规律的认识,也能对传统道教宫观山志的研究和新修道教宫观山志的编撰产生一定的现实借鉴意义。
Achievements of the Wudang Mountains in the Ming Dynasty are mainly manifested in the practice of Chi and Chi theory, both in terms of practice, not only in terms of quantity, quality is better, the content is focused, the system is innovative, and the reparation interval is short, the frequency of rejuvenation Higher, wide range of participants, compilation of various forms. As far as the theory of revisionism is concerned, it has further cognition to the function of Shanzhi, pays more attention to the function of ordination and the example, analyzes the similarities and differences between Shanzhi and county records, and creates the illustrated pattern. To explore the major achievements of Wudang Sanyu in the practice of establishing and practicing Chi theory in the Ming Dynasty can not only deepen our understanding of the general rules of editing Sangzhi but also study the traditional Taoist temple Guanshanzhi and the newly established Taoist temple Guanshanzhi The compilation has certain practical significance.