论文部分内容阅读
从历史语言学的角度来看,古苗语的*mripD是“人、动植物的母亲”也是“首领”;*maC的本义是“由女人承嗣的世系”;*praB是“父亲”也是“捆绑、黏合”。从认知语言学的文化模式来看,在苗语的提问和并列结构名词或固定短语中,女性处于无标记地位,男性处于有标记地位,这说明在古代女性被认为比男性更重要;在湘西和黔东苗语里,姨系亲属称谓等同于堂系的亲属称谓,都被认为是兄弟姐妹,并禁止通婚。这些语言学证据和其他社会习俗证据共同构成系统的证据链,证明历史上苗族的确存在过母系氏族制。
From the point of view of historical linguistics, the ancient miao language * mripD is “the mother of animals and plants ” is also the “leader ”; * The original meaning of maC is “lineage inherited by a woman ” * praB is “father ” is also “binding, gluing ”. From the perspective of the cultural model of cognitive linguistics, in the questioning and parallel structural terms or fixed phrases of the Miao language, women are in a non-marked position and men in a marked position, indicating that in ancient times women were considered more important than men; Xiangxi and Qiandong Miao language, aunt relatives appellation is equivalent to the kinship relatives, are considered siblings, and prohibit intermarriage. These linguistic evidence and other social custom evidence together form a systematic evidence chain that proves that Miao clan did indeed exist in history.