基督教伦理是一种“他力”伦理,以信仰为基础,凭借上帝的救赎力量来成就人的道德世界;儒家伦理则是一种“自力”伦理,认为人可以依靠自身的道德努力,在现世实现“天命在身”的超越追求。儒家伦理这种天命在身的情怀和自我的道德努力,一方面构成了儒家信念中的伟大要素和高贵的精神品格;另一方面,由于天命与人心的一体化,最终使得天命丧失了绝对超验的资格,使儒家对最高价值的追求陷入困境。因此,借鉴基督教的他力观念,反思自身的文化局限和观念缺失是很有意义的。 Christian ethics is a kind of ethics of “He force”, based on faith, by virtue of God’s redemptive power to accomplish the moral world of mankind; Confucian ethics is a kind of ethics of “self-force”, that people can rely on their own moral efforts, Achieve the “destiny in the body” beyond the pursuit. On the one hand, Confucian ethics, whose natural destiny and self-moral endeavors, form the great elements of Confucianism and the noble spiritual character; on the other hand, due to the integration of destiny and humanity, ultimately, Destiny loses absolute super The qualifications of Confucianism have put Confucianism in its quest for the highest value. Therefore, it is significant to reconsider the cultural limitations and lack of understanding of Christians by referring to the concept of his power.