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本文以摩哈苴彝汉杂居村与周城白族村为例,讨论中国村庄的当代变迁。在传统社会向现代社会转型的过程中,构成传统村庄的各主要维度打破封闭性,不断向村外延伸,形成村庄楔入更大的地域社会、现代国家乃至全球的不同结构;这些结构的外在形态学特征表现为“齿轮”状与“触须”状,内在形态学特征表现为“多重文化时空叠合”。在对村庄的本性及其意义的思考中,本文认为村庄是农业文明的产物,村庄的本性需向一万年前新石器时代村庄的“出生”中去寻觅。当现代国家建成以及传统村庄终结之时,“美丽中国”具有理想与现实双重家园意义的新型村庄应该得到再造。
This article takes the Mājāyi Yi and Han dwell villages and the Bai villages in Zhoucheng as an example to discuss the contemporary changes of Chinese villages. In the process of transforming the traditional society into a modern society, all the major dimensions that make up traditional villages have broken the barrier and continued to extend to the outside of the village to form wedges of villages with different structures in a larger regional society, in modern countries and even in the world. Outside these structures In the morphological characteristics of “gear ” shape and “tentacles ” shape, the intrinsic morphological characteristics of “multi-culture space-time ”. In the consideration of the nature of the village and its significance, this paper argues that the village is the product of agricultural civilization. The nature of the village needs to be searched for in the “births” of Neolithic villages 10,000 years ago. When the modern state is completed and the traditional village ends, the new village of “beautiful China” with the dual ideals and reality of dual homeland should be rebuilt.