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文明社会的高度发展,不仅以一部分人（女性）的失落为代价,同时也贬抑了与女性共生存的基本人性。女性解放,不单是为女性正名,更重要的是伸张长期以来被文明社会贬抑了的人性。宗教作为世界文明或文化的核心,“力图引导人从自私走向人性,从死走向生,从偏狭走向爱。”①但宗教是对世界的一种虚幻的甚至颠倒的认识,它反映到女性观念上,又不同程度地具有歧视女性和人性的倾向。因此,女性解放的理论和行动,不仅需要哲学、政治学、经济学的思考,也需要宗教学、神学的思考。
The great development of civilized society not only takes the loss of some people (women) as a price, but also derogates the basic humanity that coexists with women. The liberation of women is not only aiming to correct the name of a woman, but more importantly, it is to extend the human nature that has long been banned by civilized society. As the core of world civilization or culture, religion “seeks to guide people from selfishness to humanity, from death to life and from grace to love.” 1 Religion, however, is an illusion or even an upside-down understanding of the world, which is reflected in the concept of women On the other hand, they have the tendency to discriminate against women and humanity to varying degrees. Therefore, the theory and action of women’s liberation not only need the thinking of philosophy, political science and economics, but also need religious and theological thinking.