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“哲学”与“中国”的关系问题之所以成为可以讨论的问题,在一定意义上已经是主体赢得某种反思自由的表现。然而,如何使这种反思的自由成为可能,或者说如何从某种习成自明的系统哲学视野中赢得自由反思的分析性距离,却不能不依靠一种历史的观照。在此,历史性的视野并不简单地在“知识的”维度上展开,而是有可能籍着知识的距离而成为获得反思性洞见的渠道。为了赢得这种反思性洞见,首要的工作便是去松动“哲学”之名与其所
The reason why the relationship between “philosophy” and “China” is a matter that can be discussed is, in a certain sense, a manifestation of the subject winning some kind of freedom of reflection. However, how to make such freedom of reflection possible, or how to win the analytic distance of free reflection from the self-evident system philosophy, can not but rely on a kind of historical consideration. Here, the historic field of vision does not simply unfold in the dimension of “knowledge,” but it is possible to become a channel of reflective insight through the distance of knowledge. In order to win this reflective insight, the first job is to loosen the name and place of “philosophy”