“物我合一”的境界是将“物”人化,不是将“人”物化。古人以“桑梓”代表故乡,以“乔梓”代表父子,以“椿萱”代表父母,以“棠棣”代表兄弟,以“兰草”、“桂树”代表子孙,可见古人对生存的环境如何亲切,他们能够把周围的事物伦理化,人跟环境调和一致。现代人则不然,他们放眼皆是陌生的事物,对这些事物的秩序来不及做满意的解释。古人看见比目鱼想起夫妇爱情,今人看 “The unity of things I ” is the realm of “material ”, not “people ” materialized. The ancients used “Sangzi” to represent their hometown, their father and son to “Qiao Zi”, their parents to “Chunxuan”, their brothers to “Tong Di” and their brothers “Lan Cao” Tree "on behalf of offspring, we can see how the ancients are kind to the living environment, they are able to ethicize the things around them and reconcile with the environment. Modern people are not, they are unfamiliar to see things, the order of these things too late to do a satisfactory explanation. The ancients saw the love of the couple remembered flounder, today people see