李锦全在《托古改制与变法维新》(《天府新论》1989年4期)中指出:康有为、梁启超等领导戊戌变法中,所用的“托古改制”方法是中国历史上诸多“托古改制”的承袭。康氏“托古”原因有二:①从世俗心理方面,只有“托古”才能取得人们的敬意和信赖;②变法维新面临形势严峻,想依托孔子这尊护法神“避祸”。李文还指出,康氏在“托古改制”上思想是矛盾的:一方面并不相信这 Li Jinquan pointed out in “The Reform of Tu Gu and Reform and Reform” (“The New Theory of Tian Fu”, 1989, No. 4) that “the method of Tuogu reform” used by leaders such as Kang Youwei and Liang Qichao in the Reform Movement of 1818 is “ ”Inherited. Kang’s “Tu ancient” for two reasons: ① from the secular psychology, only “Tu ancient” can get people’s respect and trust; ② reform is facing the grim situation, want to rely on the Confucian respect for God “to avoid the evil.” Li Wen also pointed out that Kang’s thinking in the “Tuoku restructuring” is contradictory: on the one hand, he does not believe this