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A.利奥波德的土地伦理,作为环境美德伦理的一个实例,已经越来越受到关注。古典的对休闲的看法,最初在亚里士多德的《政治学》中表明,为检查野外休闲提供了一个好的出发点。利奥波德认为野外休闲是重要的,而且与他的土地伦理有关系。利奥波德对野外休闲的看法,集中在对生态学教育和对美德习惯的感知作用上。当野外休闲习惯于古典克制力的美德时,就变成了生态学道德心所必需的主要美德。野外休闲正是培养那些有智力的,以及优雅的感知和审慎所必需的科学美德。这种美德在好的公民身份与土地公民身份之间提供了诸种关系。
A. Leopold’s land ethic, as an example of the ethics of environmental virtues, has drawn increasing attention. The classical view of leisure, first shown in Aristotle’s Political Science, provides a good starting point for examining outdoor recreation. Leopold believes that leisure in the field is important and has something to do with his land ethic. Leopold’s view of the field of leisure focused on the ecological education and the perception of the virtues of the role. When the wild is accustomed to the virtues of classical restraint, it becomes the essential virtue necessary for the ecological moral heart. Outdoor recreation is the scientific virtues that are necessary to develop those who have intelligence, as well as elegant perception and prudence. This virtue provides a variety of relationships between good citizenship and land citizenship.