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从文化生态的视角看,山地自然生态和山地牛耕文化,是彝族腊罗牛歌产生的文化生态基础。在20世纪90年代以后,牛耕文化逐渐淡出了彝族腊罗人的生产和生活,牛歌赖以生存的文化生态发生了嬗变,牛歌面临失传的困境。应通过加强立法、改良牛歌表现形式等措施对其进行有效传承。这对于保护我国民间非物质文化遗产具有十分重大的现实意义。
From the perspective of cultural ecology, the natural ecology in mountainous areas and the cattle farming culture in mountainous areas are the cultural and ecological foundations of the Yi Laoluo cattle song. Since the 1990s, the culture of cattle farming has gradually faded out the production and life of the Lopanese people in Yi ethnicity. The cultural ecology in which the Niu Song has lived has undergone a change. The song of cattle has faced the dilemma of lost heritage. It should be effectively passed on by strengthening legislation and improving the form of Niu Song. This is of great realistic significance for the protection of China’s intangible cultural heritage.