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马克思的“劳动”概念具有三个层次,分别是“生存劳动”、“生产劳动”和“自由劳动”。“生存劳动”作为绝对的自然事实,没有被建构性,因而不具有意识形态性。而“生产劳动”因受到国家制度的政治规整,被赋予了合法性制度框架基础的功能和作用,具有意识形态性。“自由劳动”作为现实运动最终的结果和特定观念对抗现实世界,也被变成一种普遍价值,因而也具有意识形态性。在当代,无论是在奠定并夯实国家社会主义执政基础方面,还是在决定国家制度变革和调整方向方面、强化劳动者的阶级认同并社会认同和塑造强有思考力的劳动群体方面,继续强调“劳动”的意识形态性都具有重要的理论意义和现实意义。
Marx’s “labor” concept has three levels, namely “living labor”, “production labor” and “free labor” respectively. “Living labor ” as an absolute natural fact, is not constructive, and therefore not ideological. The “productive labor ” because of the political regulation of the national system, was given the function of the basis of the legitimacy of the institutional framework and role, with ideological. “Free labor ” As the ultimate result of real exercise and specific ideas against the real world, has also become a universal value, and therefore also ideological. In the contemporary era, we continue to emphasize the importance of both class identification of workers and social identification and shaping of a powerful working group in terms of laying the foundation for consolidating the foundation of state administration of socialism and determining the direction for the reform and reorientation of the state system. The ideology of “labor” has important theoretical and practical significance.