只要中国法学论者,甚或中国论者,开始对其生活赖以为凭的知识生产的性质以及其生活于其间的社会生活秩序之性质展开思考和反思,我以为,那一定是一种“自觉”生命或理论“自觉”生命的开始[1](P·7)。———邓正来引言2006年新年伊始,学术刊物《政法论坛》就怀抱学术良知立足于 As long as Chinese jurisprudence or even Chinese scholars begin to think and reflect on the nature of knowledge production on which life depends and on the nature of the social life order in which it lives, I think it must be a kind of “conscious” Life or theory “consciously” the beginning of life [1] (P.7). --- Deng Zhenglai introduction The beginning of the new year 2006, the academic journal “Forum on Politics and Law” to embrace academic conscience based on