巴蜀易學自漢興以來,興盛不絕,獨具特色,自成一系,有着“易學在蜀”的美譽。巴蜀易學堅守自己的特色與取向,在與全國易學特別是中原易學的交融互進中,對中國哲學作出了多方面的貢獻,在哲學方法和取向上表現得尤為突出。一倡揚玄言,融會三教《易》《老》有着天然的內在聯繫,所以學界有《易》屬儒、屬道之爭。融會《易》《老》起源甚早,嚴遵無疑是其中尤為重要的開拓者。揚雄繼之,擬《易》而著《太玄》。從此,好玄言成為巴蜀易學的重要特色,並在哲學義理上不斷深化發展。在與中原易學的交融互動過程中,巴蜀易學倡揚玄言、融會三教,對中國哲學產生了深遠影響。 Since the Han dynasty, Bashu Yi-sheng has flourished, has its own unique characteristics and has a unique reputation of “learning in Sichuan”. Bashu Yi-study sticks to its own characteristics and orientation, and makes a lot of contributions to Chinese philosophy in its interaction with Yi-ology, especially Central Plains Yi-ology, especially in the philosophical methods and orientations. Since we advocate profound metaphors and integrate the three religions “Yi” and “Lao”, we have a natural internal connection. Melting “Yi” “Old” very early origins, strict compliance is undoubtedly one of the most important pioneer. Yang Xiong followed, to be “easy” and “Tai Xuan.” Since then, Good Metaphysics has become an important feature of Bashu’s Yi-ology and its development has been deepened on the philosophical basis. During the process of interaction with Central Plains Yi-ology, Bashu Yi-ology advocated metaphysics and integrated the three religions, which had a profound impact on Chinese philosophy.