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胡塞尔的思想 ,从《逻辑研究》时期到先验现象学阶段 ,再到后期的“生活世界”理论 ,始终贯穿着“悬搁”的思路。先验现象学的特点是 ,通过“悬搁”的彻底化 ,剥离出完全独立于自然世界、又构成着后者的纯粹意识 ,实现哲学的绝对的自身奠基 ,并释放出《逻辑研究》未达到的自身 (被 )构成的现象世界。这个思路的问题是 ,由于隐蔽地受制于胡塞尔力图克服的“自然”态度 ,因而从广义上说来 ,还原仍只是悬搁某一现成者 ,回到另一更微妙些的现成者 ,因此未充分地实现“构成”的思想。
Husserl’s thought, from the period of “logic research” to the stage of transcendental phenomenology and then to the theory of “living world” in the later period, runs through the thinking of “suspension”. The phenomenology of transcendental phenomenology is that through the thoroughness of “suspension”, we can strip out the pure consciousness completely independent of the natural world and the latter, and realize the absolute self-foundation of philosophy and release “logical research” The world of self (being) formed. The problem with this line of thinking is that, due to the covert subjugation of the “natural” attitude that Husserl seeks to overcome, in a broad sense, the restoration is still just a suspension of one of the ready men and the return to another, more subtle, Therefore, the idea of “constitution” has not been fully realized.