班婕妤是我国妇女史上的著名人物，我国传统上把班婕妤视为具有儒家思想的封建礼教的妇女行为的典范，是不正确的，这是儒家学者如班昭、朱熹等人为了建立儒教妇女典范而对班婕妤的歪曲。班婕妤的思想实质上是外德内道，无论从其家世、行为及其《自悼赋》等方面进行分析，均是如此。而班婕妤外儒内道思想的产生，实有其深厚的家族的和社会的渊源，从我国妇女史看，班婕妤则是我国妇女从非儒教化向儒教化转化的过渡人物，深入研究班婕妤，对我国妇女史的研究有着重要的意义。 Ban Jieshi is a famous figure in the history of women in our country. In our country, it is incorrect to regard Ban Jieshi as a model of feminist behavior of feudal ethics with Confucianism. This is the case of Confucian scholars such as Ban Zhao and Zhu Xi in order to establish Confucianist women’s paradox on Banjieyu. Banjieji’s thought is essentially a moral virtue inside no matter, from his family background, behavior and his “self-mourning Fu” and other aspects of the analysis, are true. The emergence of Confucianism and Confucianism inside Confucianism has its own profound family and social origins. From the perspective of women’s history in our country, Banjiejie is the transitional figure of Chinese women from non-Confucianism to Confucianism. Research class Jieyu, the study of the history of women in our country is of great significance.