朱子关于理气与心性问题的讨论可以概括为理在气中和性在心中。探究朱子理气论形成的根源,可以追溯到他早年对李延平所传授的道南学的理解的偏差。道南学要求以逆觉体证的方式实现对先验道体的把握,而朱子对此方法体会不深,从而走向了把理置于气中、性置于心中的探求确定性之路。 Zhu’s discussion of the relationship between qi and heart can be summed up as being in the air and in the heart. Studying the root causes of Zhu Qi’s theory of Qi can be traced back to the deviation of his understanding of Tao Nanxue taught by Li Yanping in his early years. Tao Nanxue required that the method of inversion experience physical evidence be used to grasp the priori Taoist style, and Zhu Zi’s understanding of this method is not deep, thus leading the reasoning into the atmosphere and sexuality in the heart’s quest for certainty.