论文部分内容阅读
财富是在普遍交换中体现出来的人的需要、才能、享用和生产力等普遍性,是人的创造能力和禀赋充分发挥的体现。然而,在金融化“座架”世界的虚拟经济泛滥时代,财富的质的规定性在人们的视野中渐行渐远。财富的质的规定性的抽离通过如下三重路径来进行:财富被抽离为可计算、可测量、可推演的数量化模型表达;财富被抽离为由抽象的能指符号系统所建构起来的符号价值表达;财富被抽离为“被生产、增殖和变更的符号体系”的话语权表达。财富的质的规定性的抽离,使得财富成为外在的、无思想的、与人无关甚至是敌对的一种存在。对财富的质的规定性的抽离进行分析,对构建中国特色社会主义政治经济学具有方法论上的借鉴意义。
Wealth is the universality of people’s needs, talents, enjoyment and productivity, which are manifested in a universal exchange. They are the embodiment of human creativity and endowments. However, in the era of fictitious economic flooding in the financial “seat ” world, the qualitative stipulation of wealth lifts away from people’s vision. The qualitative and regular withdrawal of wealth proceeds through a triple path as follows: Wealth is drawn off as a quantifiable model of computable, measurable, deduceable expression; Wealth is drawn as constructed by the abstract signifier system The expression of symbolic value; the wealth is withdrawn from the discourse of “the symbolic system of production, proliferation and change”. The qualitative withdrawal of wealth makes the existence of wealth an existential, non-ideological, human-related or even hostile existence. The qualitative and quantitative separation of wealth from the analysis of the construction of socialism with Chinese characteristics has a methodology of political economics reference.