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马克思的拜物教批判理论不是仅仅对于传统政治经济学的批判,而是具有一般的方法论意义,是对于旧唯物论的一种彻底的颠覆。马克思在对经济学商品分析中充斥着的“形而上学的微妙和神学的怪诞”及其“粗俗的唯物主义”进行批判时颠覆了传统的唯物论。文章从价值与劳动的同一性关系再到实践对于对象世界的改造,进而论述了传统哲学教科书把“从实际出发”和“实事求是”放在传统唯物论范畴中讲的不合理性,指出“从实际出发”是从“我们正在做的事情”出发而不是从“物质”概念出发。文章肯定了毛泽东的实践论的认识论价值,而且指出了物质论对于马克思主义新唯物论的侵犯和误读。
Marx’s theory of fetishism criticism is not only a critique of the traditional political economy, but has a general methodological significance and is a complete subversion of the old materialism. Marx has subverted the traditional materialism when criticizing the subtle and theological grotesque of the metaphysics and the vulgar materialism filled with economic commodity analysis. From the relationship of the sameness of value and labor to the transformation of practice to the world of objects, the article discusses the irrationality that traditional philosophy textbooks put in “from reality” and “factual truth” in the category of traditional materialism , Pointing out that “starting from reality” starts from “what we are doing” rather than from the concept of “materiality.” The article affirms the epistemological value of Mao Zedong’s theory of practice, and points out the violation and misunderstanding of the new materialism of the Marxist materialism.