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所谓灵魂照相(Spirit photography),是指在照相术出现之后兴起的一种利用照相技术为鬼神或死去的人“照相”的现象。灵魂照相首先出现在美国,后来经由伍廷芳等人传播至中国。灵魂照相在中国与传统的扶乩巫术结合在一起,在社会上引起过很大的反响。最有名的灵魂照相事件是温州人徐班侯在遭遇船难之后,其家人利用扶乩活动为其灵魂照相。这些照片在上海盛德坛所主办的《灵学丛志》上发表之后,引起了很大的轰动,盛德坛此后也进行过多次的灵魂照相活动。本文聚焦于在徐班侯灵魂照相启发下,盛德坛所进行的数次灵魂照相活动,以及后来终止的原因。
The so-called Spirit photography (Spirit photography), refers to the emergence of photography after the emergence of a use of photography as a god of ghosts or dead people “photography ” phenomenon. Soul photography first appeared in the United States, and later spread to China through Wu Ting-fang et al. The combination of soul photography and traditional funeral witchcraft in China has aroused great repercussions in society. The most famous souls photo incident is Wenzhou Xu Banhou suffered a shipwreck, his family members use the Fuzou activities for its soul photography. After the photos were published in the “Spiritual Science Congratulation” hosted by Shanghai Shengde Altar, it caused a great sensation and the S & T Altar performed many soul photography activities thereafter. This article focuses on several Soul Photography activities conducted by Siddek altar under the inspiration of Xu Baoghou’s soul photography and the reasons for its subsequent termination.