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70年代以来,在西方关于马克思主义的研究中,一种新的思潮——“现象学马克思主义”引起了越来越多学者的关注.“现象学马克思主义”这一术语正悄然进入许多史学家、社会学家和政治学家的著作中.现象学马克思主义是马克思主义与现象学进行对话的结果.一方面:它是马克思主义对现象学唯心论的批判和改造;另一方面,它也是对马克思主义的一种现象学解释.现象学是20世纪在西方影响最大、流行最广的一种哲学思潮,它最初是一种偏重于认识论的先验唯心论体系.其创始人胡塞尔提出的主要问题是如何认识事物的本质这一哲学上的古老问题.为此,他批判了传统的本体论哲学,即所谓“心理主义”和“客观主义”,强调主
Since the 1970s, in the study of Marxism in the West, a new trend of thought, “Phenomenological Marxism,” has aroused more and more scholars’ attention. The term “phenomenological Marxism” is quietly entering many historiography Home, sociologist, and political scientist phenomenological Marxism is the result of dialogue between Marxism and phenomenology.On the one hand, it is the Marxist critique and transformation of phenomenological idealism; on the other hand, it But also a phenomenological interpretation of Marxism.Pideomology is the most influential and popular philosophical trend in the 20th century in the West.It was originally a transcendental idealistic system that was predominantly epistemological.Its founder, The main issue raised by Seoul is the philosophical old question of how to recognize the essence of things, for which he criticizes the traditional ontological philosophy, the so-called “psychology” and “objectivism”, emphasizing that the Lord