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发源于熟人共同体和陌生人社会的熟人原则,不同于陌生人原则,前者是理论民俗学的认识对象,后者是实践民俗学的思想对象。熟人原则是主体归纳熟人共同体、陌生人社会的经验现象而客观地抽象的实用性、经验性知识(包括肯定性命题和否定性命题);陌生人原则是自由主体先于熟人共同体、陌生人社会的经验现象而主观地所与的实践目的、实践态度的道德理由即道德原则的先验知识(肯定性命题)。熟人原则也可以被用作实践的准先验原则,即经验性理论知识作为准先验知识的非道德性、实用性实践使用,由此可以区分出两种不同的“心意”(柳田国男)民俗,即基于经验性知识-准先验原则的实用性心意民俗,以及出于先验知识-先验原则的道德性心意民俗。
Originating from acquaintances of acquaintance community and stranger society, unlike the principle of strangers, the former is the cognition object of theoretical folklore and the latter is the thought object of practical folklore. Acquaintance principle is the main body induction acquaintance community, strangers social experience phenomenon objectively abstract practical, empirical knowledge (including positive propositions and negative propositions); stranger principle is the freedom of the main body before acquaintances, strangers society And the practical purpose of the subjective practice and the priori knowledge (affirmative proposition) of the ethical principle. The principle of acquaintance can also be used as the quasi-priori principle of practice, that is, the experience of theoretical knowledge as quasi-priori knowledge of the non-moral, practical use of practice, which can distinguish between two different National Folk), ie practical psychological custom based on empirical knowledge - quasi-priori principle, and ethical sexual custom based on transcendental knowledge - priori principle.