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舍勒对移情论的批评主要集中在他的《共感现象学》一书中。在那里,舍勒区分了几种相似的共感现象,借助于对这些共感现象的区分与厘定,特别是通过对“一体感”、“同情”等现象的考察,舍勒展开了对移情论的批评。舍勒对移情论的批评不仅是针对利普斯(Theodor Lipps),也指向胡塞尔(Edmund Husserl)。虽然舍勒仍然坚持本质还原的现象学方法,但与胡塞尔认为认识现象是现象学的基础不同,舍勒认为情感现象才是现象学的基础。
Scheler’s critique of empathy mainly concentrated in his book “Phenomenology of Coexistence.” There, Scheler distinguishes several similar phenomena of symbiosis, with the aid of the distinction and determination of these phenomena of sympathy, especially through an examination of phenomena such as “one sense of unity” and “” sympathy " Criticism of empathy. Scheler’s critique of empathy is not only directed at Theodor Lipps but also at Edmund Husserl. Although Scheler still insists on the phenomenological method of essential reduction, it is different from Husserl’s understanding that phenomenology is the basis of phenomenology. Scheler considers the phenomenon of emotion as the basis of phenomenology.